About the Journal :
The Journal of Sharia Fundamentals for Specialized Researches is published quarterly, it is designed for whoever researcher seeking welfare that is based on knowledge. It seeks to provide a platform for the excellent researchers to present and consider the values and themes of various religious and social sciences acquired by learning and practice. It aimed at becoming a meeting point and channel for researchers to publish their innovative works, with regard to the interpretation of Islamic Sharia sciences and its regulations and the enhancing of social sciences to become adequate programs that serve the human and society in a significant and neutral way.
Our mission is to maintain the efforts of researchers and their innovative works in Islamic Sharia sciences known for its human civilizational value, through which we can spread awareness among people and ensure respect and strength of Islamic identity in different scientific, cultural, and social environments.
Therefore, this journal is designed to serve as a platform to identify the various religious and social dimensions of knowledge, such as considering the Holy Quran as the foremost and fundamental source of Islamic rules followed by the Sunah (biography of the Prophet Mohammed Peace and Blessings be Upon Him) that explains and clarifies the Holy Quran, along with its affiliated Sharia studies on the individual and society, such as studies concerned with Ijtihad which focuses on the studying of modern issues and finding solutions to them.
The interpretation of the Qur'aan is divided into two parts: the interpretation of the Qur'aan, the interpretation of the Qur'aan by the Qur'aan, the interpretation of the Qur'aan in the Sunnah, the interpretation of the Qur'an and the interpretation of the Qur'an, the interpretation of the Qur'an and the explanation of its meaning by the use of the language, the mind, the sciences and the various knowledge, and there is almost no explanation except mixing the two sections in its interpretation. And verses interpreted by opinion and diligence, and this section saw a difference between interpreters in terms of meanings and concepts and judgments derived.
The problem of the article is the following questions:
What is the definition of this type of interpretation?
What controls are required in this interpretation?
What are the reasons why the interpreters differ widely in this type of interpretation, so that we hardly find a link or a presumption between the meanings quoted and the words of the Quranic verses ?.
Does the interpretation of the Koran differ according to the culture of the authors?