About the Journal :
The Journal of Sharia Fundamentals for Specialized Researches is published quarterly, it is designed for whoever researcher seeking welfare that is based on knowledge. It seeks to provide a platform for the excellent researchers to present and consider the values and themes of various religious and social sciences acquired by learning and practice. It aimed at becoming a meeting point and channel for researchers to publish their innovative works, with regard to the interpretation of Islamic Sharia sciences and its regulations and the enhancing of social sciences to become adequate programs that serve the human and society in a significant and neutral way.
Our mission is to maintain the efforts of researchers and their innovative works in Islamic Sharia sciences known for its human civilizational value, through which we can spread awareness among people and ensure respect and strength of Islamic identity in different scientific, cultural, and social environments.
Therefore, this journal is designed to serve as a platform to identify the various religious and social dimensions of knowledge, such as considering the Holy Quran as the foremost and fundamental source of Islamic rules followed by the Sunah (biography of the Prophet Mohammed Peace and Blessings be Upon Him) that explains and clarifies the Holy Quran, along with its affiliated Sharia studies on the individual and society, such as studies concerned with Ijtihad which focuses on the studying of modern issues and finding solutions to them.
Defining the concept of Orientalism is among the issues that have a great importance in understanding the phenomenon. Under the overlapping concepts, it is difficult to have a precise concept of the phenomenon of Orientalism, because there are those who determine it as a note, and there are those who determine it as a phenomenon or a study. ,or a method. without losing sight of the strong turbulence of the concept at the level of employment and understanding. So what are the historical and representative antecedents of this term? What is its relationship with Islamic heritage? And why this inconsistency in understanding and employment? What are the models under the banner of Orientalism? How can we innovate in the fabrication of a term that reflects the phenomenon and takes into consideration the Islamic heritage, and not collide with beliefs?