About the Journal :
The Journal of Sharia Fundamentals for Specialized Researches is published quarterly, it is designed for whoever researcher seeking welfare that is based on knowledge. It seeks to provide a platform for the excellent researchers to present and consider the values and themes of various religious and social sciences acquired by learning and practice. It aimed at becoming a meeting point and channel for researchers to publish their innovative works, with regard to the interpretation of Islamic Sharia sciences and its regulations and the enhancing of social sciences to become adequate programs that serve the human and society in a significant and neutral way.
Our mission is to maintain the efforts of researchers and their innovative works in Islamic Sharia sciences known for its human civilizational value, through which we can spread awareness among people and ensure respect and strength of Islamic identity in different scientific, cultural, and social environments.
Therefore, this journal is designed to serve as a platform to identify the various religious and social dimensions of knowledge, such as considering the Holy Quran as the foremost and fundamental source of Islamic rules followed by the Sunah (biography of the Prophet Mohammed Peace and Blessings be Upon Him) that explains and clarifies the Holy Quran, along with its affiliated Sharia studies on the individual and society, such as studies concerned with Ijtihad which focuses on the studying of modern issues and finding solutions to them.
The place from which the prophet was taken to the Heavens.
The place of Al-Meraj was a point of disagreement among scholars.
Most scholars think that is Jerusalem where as some of them think it is the Holy mosque.
That's exactly what Al-Waqidi and Ibn Saad thought.
There are many hadiths supporting the first point of view:
a) Anas' hadith narrated from yazeed Ibn Abi Malik and Thabit’s narration from Hammad Ibn Salama. Both of the two narrations aren't nearly proven.
b)Abu Horaira's hadith and it is weak.
c)Abi Saeed Al-khodari's hadith and it is very weak.
d)Hozaifa Ibn Al-Yaman's and it appears to be weak, although it is the strongest in this respect.
e)There are two hadiths show that Mecca was the place where the prophet left for heavens.
a) Anas' Hadith, in the group's narration, and it is the strongest in this respect.
b) Abdal-Rahman Ibn qirt and it is nearly not valid.
There are two matters that support the idea that the place was mecca (incision).
Firstly, there is an agreement among the news narrations that the (opening of the prophet's chest) was in mecca and they all assured that the ascension (departure) was exactly afterward and this meant that the prophet's departure was from Mecca.
Secondly, It is that when the prophet told people about his departure to Jerusalem, he didn't mention the ascension. If he had been taken for the heavens from there, he would have mentioned that first at least to his relatives and companions since this matter is the biggest and the greatest.